Classification: Original Russian Cast
Year of release: 1992
Type: Studio cast
Jesus of Nazareth…………Mikhail Seryshev
Judas Iscariot…………Sergey Minaev
Mary Magdalene…………Tatiana Antsiferova
Pontius Pilate…………Vadim Bulikov
King Herod…………Evgeny Margulis
Simon Zealotes…………Valery Kipelov
The Chorus…………Evgeny Andrianov, Yury Gavrichkin, Igor Levin, Alla Levina, Elena Orlova, Valery Pankov, Larisa Pankova, Alexander Vinogradov
Guitars: Yori Tikhomirov, Alexander Velikanov
Bass Guitar: Alexander Kadin
Grand Piano, Synthesizer: Yakov Kazyanskiy
Programming: Vadim Bulikov
Drums: Sergei Susanin
Audio Production Information
Executive Producers: Vadim Bulikov, Vyacheslav Ptitsyn, Sergey Turaev
Produced by Alexander Radin
Production Management: Vadim Bulikov
Translation by Vyacheslav Ptitsyn
Musical Direction by Vadim Bulikov
Recorded at the GDRZ Studio, Moscow
Zhivushchiye Lish’ Nebesnym (Heaven On Their Minds)
Chto Stryaslos’ / Nakhozhu To Strannym (What’s The Buzz / Strange Thing, Mystifying)
Vso Prevoskhodno (Everything’s Alright)
Puskay On Umrot (This Jesus Must Die)
Simon Zilot / Bednyy Iyerusalim (Simon Zealotes / Poor Jerusalem)
Son Pilata (Pilate’s Dream)
Khram (The Temple)
Vso Prevoskhodno / Kak Dolzhen Byt’ Lyubim On? (Everything’s Alright [Reprise] / I Don’t Know How To Love Him)
Proklyat V Vekakh / Tsena Krovi (Damned For All Time / Blood Money)
Taynaya Vecherya (The Last Supper)
Ya Lish’ Odno Skazhu (V Sadu Gefsimanskom) (Gethsemane)
Vzyatiye Pod Strazhu (The Arrest)
Otrecheniye Petra (Peter’s Denial)
Pilat I Hristos (Pilate And Christ)
Pesnya Tsarya Iroda (King Herod’s Song)
Budet Li Vso Vnov’ Tak? (Could We Start Again Please?)
Gibel’ Iudy (Judas’ Death)
Sud Pylata (Trial Before Pilate)
Iisus Khristos Superzvezda (Superstar)
Epilog (John 19:41)
Historical Notes from a Fan
As discussed on the page for Soviet jazz/rock band Arsenal’s album which featured highlights from the score, Jesus Christ Superstar had a tough road behind the Iron Curtain from the day it began. While JCS is one of the most famous examples of rock opera, and left an enormous impact at the beginning of the Seventies, everywhere else, it was received much differently in the USSR. For one thing, the Eastern bloc viewed it differently from the West for political reasons: in the country where communism reigned triumphantly, a musical based on the last days of the founder of Christianity did not blend well with official atheistic ideology. (Ironically enough, while JCS was popular in the West because religious authorities from the Catholic Church on down passed judgment on it for its “blasphemous” views, it was “alternative” and a novelty to Russian audiences purely because it dealt with a religious subject, to begin with.) For another, rock music was verboten by the local authority for being a corrupt Western influence.
It shan’t be much of a surprise, then, that JCS was enthusiastically embraced by the rock underground in Russia, both because of its innovative sound and its nonconformist storyline. Though the first Russian language adaptations ultimately appeared later than such Western locales as Sweden and Spain, they certainly made up for lost time with quantity. As of this writing, there have been at least five Russian translations of JCS, three of which have been recorded or performed live.
The earliest seems to have been lost to the sands of time: per a biography, the late blues-rock singer/songwriter Mike Naumenko, who led the group Zoopark, one of the earliest examples of Soviet rock, reportedly played the original recording for his grandmother and translated the lyrics for her so they could discuss the piece more fully. This translation no longer exists, if it was ever preserved, to begin with.
The first theatrical presentation of the piece came from Teatr Im Mossoveta in 1990, performing a translation by Yaroslav Kesler that scarcely adhered to the original. Scenes were expanded, and newly written, to Webber’s melodies, incorporating material from the “novel within the novel” in Bulgakov’s Russian classic, The Master and Margarita. What was there already was massaged to more closely resemble the New Testament. (Example: a rendition of the Beatitudes is inserted following the Overture, and the apostles’ fierce disagreement with Jesus in “Strange Thing, Mystifying” — “No you’re wrong, you’re very wrong!” — instead becomes a fervent declaration of love and belief in him.) Though the music was close to the original from the viewpoint of arrangements and orchestrations, the very loose adaptation easily drew ire from some critics, with Petr Tiulenev declaring, “Mossovet’s staging of Superstar is worse than the Western original from an artistic point of view and its spirit does not correspond to it at all.”
Thankfully, help was on the way. In 1992 came this effort, with a new translation by renowned poet Vyacheslav Ptitsyn, a massive JCS fan who fought hard to get this project rolling. By comparison to the Mossoveta production, this was an incredibly faithful rendition. Recalled Sergey Minaev, who played Judas, “The translation greatly surprised me; I reread it often over the next few days, unable to believe my eyes. The meaning and the rhythm were fully preserved. Every word was the same in Russian as in English.” A close examination reveals that Ptitsyn not only preserved the rhythm, but many of Tim Rice’s original rhymes, only slightly varying the text in places and avoiding the custom (typical of foreign translators) of inserting rhymes where they didn’t exist in the original. Its one shortcoming may be that Ptitsyn opted to use what one critic calls “very high Russian,” incorporating a plethora of archaic words and expressions that slightly worked against the original intent of presenting Jesus’ human side in contemporary language.
From a musical (arrangements and orchestrations) standpoint, the sound is weaker than Mossoveta’s, erring more on the side of pop, but the cast is appropriately packed with Russian music celebs, including the aforementioned Sergey Minaev (Judas; outside of JCS, he had a full-fledged career as a Russian interpreter of many popular European hits of the Eighties and Nineties), Mikhail Seryshev (Jesus; in addition to his operatic background, he sang with such noteworthy Soviet rock/metal groups as Rush-hour and Master), Tatiana Antsiferova (Mary; a popular solo artist), Nikolai Arutyunov (Caiaphas; former lead singer for Blues League), Valery Kipelov (Simon; lead vocalist of Aria), Evgeny Margulis (Herod; former guitarist/vocalist for Time Machine), and more.
It’s well worth the listen for Russian JCS fans!
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